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xxcfiAo_8S4.srt
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And human beings,
our principal made in the image of that
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logos and that's why we can speak things
into being and we do,
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and when you speak truth,
then you speak paradise into being and
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when you speak falsely,
you speak.
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Helen's being and that's the truth,
and what that means is that with every
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decision that you make,
you decide for yourself and for everyone
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else,
whether you're going to tilt the world a
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little bit more towards hell or a little
bit more towards heaven,
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and that's the burden you bear for your
existence and the choices that you make
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as you pass through life.
And it's the fleeing from that.
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That's at the bottom of the nihilism of
postmodernism and the escaped into the
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totalitarian certainties of idol
worship.
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And none of this is fictional because
we've seen the consequences.
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Jonathan said quoting,
I don't remember the source,
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that there could be no poetry after
Auschwitz,
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but that's wrong,
but the poetry has to be about
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Auschwitz.
The lesson for Marsh,
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which was never again and fair enough,
but
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you.
You can't
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decide not to repeat something terrible
unless you understand it,
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and the way to understand it is that the
smallest things of each individual
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culminate in a great sense of the state,
and so when you ask why terrible things
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happened in the world,
the answer is quite simple.
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The answer is because you're not good
enough and it's because you don't tell
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the truth
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and you know it.
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Jonathan said something I thought was
very interesting.
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It's something I've thought about,
but I haven't talked to him about it at
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all.
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What happens as you move towards the
truth and the answer is everything comes
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together.
It really,
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really is.
The answer is everything comes together.
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There's even a sexual element to that
because of course,
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the highest element of sexual ecstasy is
to come together and around someone
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who's telling the truth.
Everything comes together and that's the
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potential guests.
One of the world.
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It's something that you can partake in.
It's the calls.
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It's the call to the greatest adventure
that there is.
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You can bring forth something akin to
paradise by speaking the truth and you
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can start in your own life and you can
start in,
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in,
in the life of your own families,
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and these are people in principle that
you love and so why would you do
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anything to speak the truth to them,
to protect them from reality?
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There's no protecting from reality.
Reality just is you interact with it on
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your terms.
Can you do that?
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My face get forthright and you do that
by not shying away from the challenge.
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I spent a lot of time trying to
understand the sermon on the mount.
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It's a very strange document.
I'm going to tell you what I think it
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means.
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It means conceptualize the highest good
that you town and so you might think
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that would be the highest good for you
and it would be the highest good for the
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family around you that you love and it
would be the highest good that sound
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like in the state and it would be the
highest good for the state in the world
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and that would be the highest possible.
Good.
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Even though even though you don't know
how to that,
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make that what you want and then tell
the truth and it's an adventure because
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you don't know what's going to happen.
You have no idea because if you treat
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things instrumental,
if you treat people instrumental,
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you use them as tools for your own
desire and not.
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The problem with that is what do you
know about what you designed?
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Many things that you chase will turn out
to be empty.
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Well,
what happens if you just tell the truth?
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Well,
the world will unfold around you in very
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strange and mysterious ways and there
isn't anything that's more exciting to
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now and it's perhaps something excited
me enough so that suffering that's
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attendant on being would redeem itself.
Why that adventure,
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and that's the call,
that's the western call to the
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individual,
is suffering of being can redeem itself
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through truth and it's not.
It's,
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it's not a rule.
It's not a proposition that you need to
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adhere to like a good citizen.
It's,
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it's the proper way of winning your way
through the terrible world without
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making it worse than it already is.
But the possibility perhaps of making it
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better,
there's no more exciting possibility to
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not a no higher moral demand.
The thing is is everyone knows that you
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know when you lie according to your own
conception of the truth,
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that there is some sheet,
something shameful and demeaning about
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that and know that it hurts people and
you think,
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well,
why do you do it despite all of that,
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in part because it's easy and partly the
you do it because there's a crooked,
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horrible,
hellish part of your soul that's more
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than happy if part of what you do is
make everything worse.
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The page for the sin of its existence.